Our Scripture Of The Week Is:

Matthew 11:28 KJVS
[28] Come unto me, all ye that labour and are heavy laden, and I will give you rest.

Jesus has made an extraordinary claim and now He makes an extraordinary offer to all who hear Him.

He claimed in the previous verse to be the only one who knows God the Father and to be able to reveal the Father to anyone He chooses (Matthew 11:25–27).

Now He makes an invitation: if you're struggling and tired, I can give you relief. Here is the implication. Jesus' Jewish listeners were engaged in a mighty struggle to know God the Father.

Their religious leaders had placed enormous burdens on them (Matthew 23:4), and they were laboring to carry those burdens in hopes of being approved by God.

Jesus has just said that He can reveal His Father to anyone, and He immediately offers rest to everyone who is weighed down. Jesus is not talking about physical rest, necessarily. The following verse will describe it as rest for the soul.

The path to the Father through Jesus is not one of weary labor and heavy work. Jesus' earlier analogy about the path to life being narrow and "difficult" (Matthew 7:14) is entirely separate, and speaking from a different perspective.

From the view of the world, following Christ means taking on difficult circumstances and giving up worldly pleasures.

From the view of eternity—of salvation—following Christ means giving up the impossible task of carrying our own sin.

Christ does not say it here, but the gospel will reveal that Jesus is offering to carry the burden and do the work in order to lead those who come to Him—those who are "yoked" to Him—to the Father (Matthew 11:30; John 6:29).


Our topic today is:

The Rains Cease Discussion

Because the biblical account is a reliable record of earth history, it is to be expected that these milestones would be significant in correlating the prominent geological features preserved in the rock record.

For example, we are told that the onset of the Flood was triggered by the breaking up of the fountains of “the great deep.”

This would imply a violent beginning to the Flood, as springs or fountains of water burst forth to spew vast quantities of water and perhaps other material onto the surface from deeper inside the earth.

Furthermore, because this subterranean water and other materials bursting forth is mentioned first in Genesis 7:11 and 8:2, this may suggest that the majority of the water for the Flood came from that source and perhaps helped to supply the waters that are referred to as falling through “the windows of heaven.”

The springs of the great deep were likely the trigger that ultimately resulted in the continental-sized break-up of the earth’s crust.

The bursting forth of subterranean waters would probably produce tsunamis (granting the ocean depth was sufficient) and would therefore seem to also imply that the Flood began with catastrophic means.

Thus, this description of the onset of the Flood provides clues as to where we should look in the geological record for the pre-Flood/Flood boundary.

Of course the issue of pre-Flood sedimentation needs to be discussed.

Rivers, such as the Pishon, Gihon, Hiddekel (Tigris), and Euphrates (Genesis 2:11–14), would have been carrying some sediment for about 1656 years from the Creation.

It is also possible for other smaller catastrophes to have occurred during this time (e.g., volcanoes).

This raises an interesting question: were these sediments disturbed and/or redistributed during the Flood or were they buried in situ?

Another milestone with geological implications is day 150.

At this stage of the Flood, we are told that the Ark came to rest in the mountains of Ararat. This implies that modern mountain-building, at least in what we now call the Middle East, had begun (see also Psalm 104:8–9).

Furthermore, if our current understanding of mountain-building is correct, the formation of the mountains of Ararat required the Eurasian Plate, African Plate and Arabian Plate to collide with one another (perhaps with some contribution from movement of the Indian Plate).

The springs of the great deep were likely the trigger that ultimately resulted in the continental-sized break-up of the earth’s crust.

The biblical account also indicates that on day 150 the springs of the great deep were stopped and the windows of heaven were closed, so from then on the waters began to steadily recede.

Therefore, we might expect to see in the geological record evidence of a transition, perhaps from larger scale sediment layers to smaller scale geologic effects, as well as higher concentration of basin, abyssal plain, and continental shelf sedimentation.

Yet another milestone is day 314.

By this time during the Flood event, the biblical account indicates that the water had receded from off the continental land surfaces sufficiently for the surface of the landscape to essentially be dry, at least in the areas as far as Noah could observe.

Then, finally, by day 370 the earth’s continental land surfaces were dry.

Thus, it can be noted that the recessional stage of the Flood (when the waters were retreating) lasted about five and half months, while the Flood’s inundatory stage (when the waters were rising) lasted exactly five months.

The recessional stage lasted almost the same length of time as it took for the water to overtake the earth globally.

The Flood event finished with another two months needed to complete the drying process.

After the Flood ended on day 370 (with the command for Noah to exit the Ark), it would seem that the hydrological cycle had already been re-established.

This is indicated by the rain clouds through which Noah saw the rainbow, and the set times for seedtime and harvest in accordance with the seasonal cycle of rain (Genesis 8:22; 9:12–17).

Of course, other milestones throughout the Flood account could be highlighted, but these are most relevant to geological and weather processes, and should suffice for this brief overview.