7 - Mind Going Beyond Mind | Swami Tattwamayananda
Jun 6, 2019 ·
55m 39s
Sign up for free
Listen to this episode and many more. Enjoy the best podcasts on Spreaker!
Download and listen anywhere
Download your favorite episodes and enjoy them, wherever you are! Sign up or log in now to access offline listening.
Description
Verses: 32, 33, 35, 40, 41 - Psychological problems can have no permanent solutions at the psychological level. - They can have permanent solutions only at the spiritual level. -...
show more
Verses: 32, 33, 35, 40, 41
- Psychological problems can have no permanent solutions at the psychological level.
- They can have permanent solutions only at the spiritual level.
- Ascent in self-identity: Contrasting examples of Fyodor Dostoevsky and Valmiki, the great Sanskrit poet of India and the author of the ancient classic 'Ramayana'.
- Only the non-participating Witness ( the 'Self' - साक्षी) is Absolutely Real because it is unchanging.
- The appearance of 'Jiva' is only because of the association of 'Upadhis'.
- The two powers in Maya:
- The power of false projection (vikshepa-sakti)
- The power of concealing the true nature of the reality (avarana-sakti).
- 'Maya' is neither Absolutely Real, Nor Absolutely Unreal.
- अवछ्छेदवाद, आभासवाद, and प्रतिबिम्बवाद further elaborated. (verse: 33)
- Who is the highest devotee of God? How to reach that level?
- The three levels of Reality in Advaita Vedanta explained.
show less
- Psychological problems can have no permanent solutions at the psychological level.
- They can have permanent solutions only at the spiritual level.
- Ascent in self-identity: Contrasting examples of Fyodor Dostoevsky and Valmiki, the great Sanskrit poet of India and the author of the ancient classic 'Ramayana'.
- Only the non-participating Witness ( the 'Self' - साक्षी) is Absolutely Real because it is unchanging.
- The appearance of 'Jiva' is only because of the association of 'Upadhis'.
- The two powers in Maya:
- The power of false projection (vikshepa-sakti)
- The power of concealing the true nature of the reality (avarana-sakti).
- 'Maya' is neither Absolutely Real, Nor Absolutely Unreal.
- अवछ्छेदवाद, आभासवाद, and प्रतिबिम्बवाद further elaborated. (verse: 33)
- Who is the highest devotee of God? How to reach that level?
- The three levels of Reality in Advaita Vedanta explained.
Information
| Author | Vedanta Society, San Francisco |
| Organization | Vedanta Society, San Francisco |
| Website | - |
| Tags |
Copyright 2024 - Spreaker Inc. an iHeartMedia Company
